Book 1 - - Page 53 (1/2)
Zeebo cleared his throat and read in a voice like the rumble of distant artillery:
“There’s a land beyond the river.”
Miraculously on pitch, a hundred voices sang out Zeebo’s words. The last syllable, held to a husky hum, was followed by Zeebo saying,
“That we call the sweet forever.”
Music again swelled around us; the last note lingered and Zeebo met it with the next line: “And we only reach that sh.o.r.e by faith’s decree.”
The congregation hesitated, Zeebo repeated the line carefully, and it was sung. At the chorus Zeebo closed the book, a signal for the congregation to proceed without his help.
On the dying notes of “Jubilee,” Zeebo said, “In that far-off sweet forever, just beyond the s.h.i.+ning river.”
Line for line, voices followed in simple harmony until the hymn ended in a melancholy murmur.
I looked at Jem, who was looking at Zeebo from the corners of his eyes. I didn’t believe it either, but we had both heard it.
Reverend Sykes then called on the Lord to bless the sick and the suffering, a procedure no different from our church practice, except Reverend Sykes directed the Deity’s attention to several specific cases.
His sermon was a forthright denunciation of sin, an austere declaration of the motto on the wall behind him: he warned his flock against the evils of heady brews, gambling, and strange women. Bootleggers caused enough trouble in the Quarters, but women were worse. Again, as I had often met it in my own church, I was confronted with the Impurity of Women doctrine that seemed to preoccupy all clergymen.
Jem and I had heard the same sermon Sunday after Sunday, with only one exception. Reverend Sykes used his pulpit more freely to express his views on individual lapses from grace: Jim Hardy had been absent from church for five Sundays and he wasn’t sick; Constance Jackson had better watch her ways—she was in grave danger for quarreling with her neighbors; she had erected the only spite fence in the history of the Quarters.
Reverend Sykes closed his sermon. He stood beside a table in front of the pulpit and requested the morning offering, a proceeding that was strange to Jem and me. One by one, the congregation came forward and dropped nickels and dimes into a black enameled coffee can. Jem and I followed suit, and received a soft, “Thank you, thank you,” as our dimes clinked.
To our amazement, Reverend Sykes emptied the can onto the table and raked the coins into his hand. He straightened up and said, “This is not enough, we must have ten dollars.”