Part 1 (1/2)

Knowledge is Power.

by Charles Knight.

INTRODUCTION.

It has been wisely said by a French writer who has scattered abroad sound and foolish opinions with a pretty equal hand, that ”it requires a great deal of philosophy to observe once what is seen every day.”[1] To no branch of human knowledge can this remark be more fitly applied than to that which relates to the commonest things of the world,--namely, the Wants of Man and the Means of satisfying them.

Man, it has been maintained, has greater natural wants and fewer natural means than any other animal. That his wants are greater, even in the rudest state of the species, than the wants of any quadruped--to say nothing of animals lower in the scale of being--there can be no doubt.

But that his natural means are feebler and fewer we cannot believe; for the exercise of his understanding, in a variety of ways which no brute intelligence can reach, is the greatest of his natural means,--and that power enables him to subdue all things to his use.

It is the almost unlimited extent of the wants of man in the social state, and the consequent multiplicity and complexity of his means--both his wants and means proceeding from the range of his mental faculties--which have rendered it so difficult to observe and explain the laws which govern the production, distribution, and consumption of those articles of utility, essential to the subsistence and comfort of the human race, which we call Wealth. It is not more than a century ago that even those who had ”a great deal of philosophy” first began to apply themselves to observe ”what is seen every day” exercising, in the course of human industry, the greatest influence on the condition and character of individuals and nations. The properties of light were ascertained by Sir Isaac Newton long before men were agreed upon the circ.u.mstances which determined the production of a loaf of bread; and the return of a comet after an interval of seventy-six years was pretty accurately foretold by Dr. Halley, when legislators were in almost complete ignorance of the principle which regularly brought as many cabbages to Covent Garden as there were purchasers to demand them.

Since those days immense efforts have been made to determine the great circ.u.mstances of our social condition, which have such unbounded influence on the welfare of mankind. But, unhappily for themselves and for others, many of every nation still remain in comparative darkness, with regard even to the elementary truths which the labours of some of the most acute and benevolent inquirers that the world has produced have succeeded in establis.h.i.+ng. Something of this defect may be attributed to the fact that subjects of this nature are considered difficult of comprehension. Even the best educated sometimes shrink from the examination of questions of political economy when presented in their scientific form. Charles Fox said that he could not understand Adam Smith. And yet Adam Smith's 'Wealth of Nations' is essentially an amusing book in many parts. Matters affecting the interests of every human being, and involving a variety of facts having relation to the condition of mankind in every age and country, are not necessarily, as has been supposed, dry and difficult to understand, and consequently only to be approached by systematic students. In this belief it is proposed in this volume to exhibit the natural operation of the principles by which Industry, as well as every other exchangeable property, must be governed. The writer has to apply all the universal laws which regulate the exchanges of mankind to the direction of that exchange which the great bulk of the people are most interested in carrying forward rapidly, certainly, and uninterruptedly--the exchange of Labour for Capital. But he has also to regard those laws with especial reference to that mighty Power which has become so absorbing and controlling in our own day--the Power of Science applied to the Arts, or, in other words, Knowledge. It is not too much to a.s.sert that, henceforth, Labour must take its absolute direction from that Power. It is now the great instrument of Capital. In time it will be understood universally to be the best partner of Labour. ”Wherever education and an unrestricted press are allowed full scope to exercise their united influence, progress and improvement are the certain results, and among the many benefits which arise from their joint co-operation may be ranked most prominently the value which they teach men to place upon intelligent contrivance; the readiness with which they cause new improvements to be received; and the impulse which they thus unavoidably give to that inventive spirit which is gradually emanc.i.p.ating man from the rude forms of labour, and making what were regarded as the luxuries of one age to be looked upon in the next as the ordinary and necessary conditions of human existence.”[2]

The present volume is founded upon two little works which the author wrote more than twenty years ago, and which were widely circulated. One of these books, 'The Results of Machinery,' was published, in connexion with the Society for the Diffusion of Useful Knowledge, at a period of great national alarm, when a blind rage against a power supposed to interfere with the claims of labour was generally prevalent, and led, in the southern agricultural districts especially, to many acts of daring violence. Happily that spirit is pa.s.sed away. The spirit of knowledge has arisen; and we are told now, by an unquestionable authority, that labourers themselves begin to regard the tedious work of the flail as too irksome[3]--the same cla.s.s that in 1830 broke the thras.h.i.+ng machines. In remodelling that portion of the present volume it is unnecessary to deprecate the evils of hostility to machinery; but rather to look forward to its more complete union with skilled labour as the triumph of the productive forces of modern society. In the other little book upon which this volume is founded, 'Capital and Labour,' the general subject of the _Production_ of wealth was popularly treated, and the argument is here carried forward. But in the present work it will be the further endeavour of the writer not to overlook the general relations of Capital and Labour in the _Distribution_ of wealth. As the mistakes about Production have yielded, in a great degree, to improved education, so may those which belong to Distribution also yield to the progress of Knowledge. These are not mistakes which are confined to one cla.s.s, and that the most numerous. The freedom of Industry has as much claim to be regarded as the security of Capital. We have distinct evidence that in another country these principles are better understood.

”The results which have been obtained in the United States, by the application of machinery wherever it has been practicable to manufactures, are rendered still more remarkable by the fact that combinations to resist its introduction there are unheard of. The workmen hail with satisfaction all mechanical improvements, the importance and value of which, as releasing them from the drudgery of unskilled labour, they are enabled by education to understand and appreciate. With the comparatively superabundant supply of hands in this country, and therefore a proportionate difficulty in obtaining remunerative employment, the working cla.s.ses have less sympathy with the progress of invention. Their condition is a less favourable one than that of their American brethren for forming a just and unprejudiced estimate of the influence which the introduction of machinery is calculated to exercise on their state and prospects. I cannot resist the conclusion, however, that the different views taken by our operatives and those of the United States upon this subject are determined by other and powerful causes, besides those dependent on the supply of labour in the two countries. The principles which ought to regulate the relations between the employer and the employed seem to be thoroughly understood and appreciated in the United States; and while the law of limited liability affords the most ample facilities for the investment of capital in business, the intelligent and educated artisan is left equally free to earn all that he can, by making the best use of his hands, without let or hindrance by his fellows.”[4]

Without attempting to give this volume the formal shape of a treatise on Political Economy, it is the wish of the author to convey the broad parts of his subject in a somewhat desultory manner, but one which is not altogether devoid of logical arrangement. He desires especially to be understood by _the young_; for upon their right appreciation of the principles which govern society will depend much of the security and happiness of our own and the coming time. The danger of our present period of transition is, that theory should expect too much, and that practice should do too little, in the amelioration of the condition of the people.

A great number of woodcuts have been for the first time introduced into this volume, which ill.u.s.trate mechanical inventions. But the author begs distinctly to be understood that his object here is not to _describe_ processes. His notices of them, more or less extended, are simply to ill.u.s.trate the course of his argument; and in that way to make the book more useful, because more attractive, for purposes of education.

[1] J. J. Rousseau.

[2] Special Report of Mr. Joseph Whitworth on the New York Industrial Exhibition.

[3] Mr. Pusey's Report on Agricultural Implements.

[4] Mr. Whitworth's Special Report.

CHAPTER I.

Feeble resources of civilized man in a desert--Ross c.o.x, Peter the Wild Boy, and the Savage of Aveyron--A Moskito Indian on Juan Fernandez--Conditions necessary for the production of utility.

Let us suppose a man brought up in civilized life, cast upon a desert land--without food, without clothes, without fire, without tools. We see the human being in the very lowest state of helplessness. Most of the knowledge he had acquired would be worse than useless; for it would not be applicable in any way to his new position. Let the land upon which he is thrown produce spontaneous fruits--let it be free from ferocious animals--let the climate be most genial--still the man would be exceedingly powerless and wretched. The first condition of his lot, to enable him to maintain existence at all, would be that he should labour.

He must labour to gather the berries from the trees--he must labour to obtain water from the rivulets--he must labour to form a garment of leaves, or of some equally accessible material, to s.h.i.+eld his body from the sun--he must labour to render some cave or hollow tree a secure place of shelter from the dews of night. There would be no intermission of the labour necessary to provide a supply of food from hand to mouth, even in the season when wild fruits were abundant. If this labour, in the most favourable season, were interrupted for a single day, or at most for two or three days, by sickness, he would in all probability perish. But, when the autumn was past, and the wild fruits were gone, he must prolong existence as some savage tribes are reported to do--by raw fish and undressed roots. The labour of procuring these would be infinitely greater than that of climbing trees for fruit. To catch fish without nets, and scratch up roots with naked hands, is indeed painful toil. The helplessness of this man's condition would princ.i.p.ally be the effect of one circ.u.mstance;--he would possess no acc.u.mulation of former labour by which his present labour might be profitably directed. _The power of labour would in his case be in its least productive state._ He would partly justify the a.s.sertion that man has the feeblest natural means of any animal;--because he would be utterly unpossessed of those means which the reason of man has acc.u.mulated around every individual in the social state.

We asked the reader to _suppose_ a civilized man in the very lowest state in which the power of labour may be exercised, because there is no record of any civilized man being for any length of time in such a state.

Ross c.o.x, a Hudson's Bay trader, whose adventures were given to the world some twenty years ago, was in this state for a fortnight; and his sufferings may furnish some idea of the greater miseries of a continuance in such a powerless condition. Having fallen asleep in the woods of the north-west of America, which he had been traversing with a large party, he missed the traces of his companions. The weather being very hot, he had left nearly all his clothes with his horse when he rambled from his friends. He had nothing to defend himself against the wolves and serpents but a stick; he had nothing of which to make his bed but long gra.s.s and rushes; he had nothing to eat but hips and wild cherries. The man would doubtless have perished, unless he had met with some Indians, who knew better how to avail themselves of the spontaneous productions around them. But this is not an instance of the continuance of Labour in the lowest state of its power.

The few individuals, also, who have been found exposed in forests, such as Peter the Wild Boy, and the Savage of Aveyron,--who were discovered, the one about a century ago, in Germany, the other about forty years since, in France,--differed from the civilized man cast naked upon a desert sh.o.r.e in this particular--their _wants_ were of the lowest nature. They were not raised above the desires of the most brutish animals. They supplied those desires after the fas.h.i.+on of brutes. Peter was enticed from the woods by the sight of two apples, which the man who found him displayed. He did not like bread, but he eagerly peeled green sticks, and chewed the rind. He had, doubtless, subsisted in this way in the woods. He would not, at first, wear shoes, and delighted to throw the hat which was given him into the river. He was brought to England, and lived many years with a farmer in Hertfords.h.i.+re. During the Scotch Rebellion, in 1745, he wandered into Norfolk; and having been apprehended as a suspicious character, was sent to prison. The gaol was on fire; and Peter was found in a corner, enjoying the warmth of the flames without any fear. The Savage of Aveyron, in the same manner, had the lowest desires and the feeblest powers. He could use his hands, for instance, for no other purpose than to seize upon an object; and his sense of touch was so defective, that he could not distinguish a raised surface, such as a carving, from a painting. This circ.u.mstance of the low physical and intellectual powers of these unfortunate persons prevents us exhibiting them as examples of the state which we asked the reader to suppose.

Let us advance another step in our view of the power of Labour. Let us take a man in one respect in the same condition that we supposed--left upon a desert land, without any direct social aid; but with some help to his labour by a small Acc.u.mulation of former industry. We have instances on record of this next state.

In the year 1681 a Moskito Indian was left by accident on the island of Juan Fernandez, in the Pacific Ocean; the English s.h.i.+p in which he was a sailor having been chased off the coast by some hostile Spanish vessels.